The Tate allegations and the difference between consent and control
Trafficking can begin with the promise of love. The Tate allegations raise a wider question about consent: how free is someone to refuse, make their own decisions or leave, and what support would make leaving possible?

British investigators allege that Andrew and Tristan Tate drew women into their webcam business with promises of romance, then used threats and violence to control them. According to a detective’s summary reported by Reuters on October 5, women who traveled to Romania became financially dependent on the brothers, who often confiscated their passports. Both men deny wrongdoing. Their lawyer, Joseph McBride, told Reuters that the defense could not meaningfully test the accusations without the accusers’ names.
The brothers were arrested in Miami in July at Britain’s request. A September 9 federal court order denied their applications for release while extradition proceedings continued. The ruling concerned detention and did not determine whether they had committed the alleged offenses. The allegations remain to be tested through the legal process.
Romance is central to the allegation. It is also what can make this form of trafficking, often called the “lover boy” model, difficult to recognize. Someone can feel love for a person who is exploiting them. They may remember choosing the relationship, defend the person they trusted or still hope for the future they were promised. None of that tells us whether they were free to refuse what came next.
In a separate survivor account published by Polaris, a woman identified as Chelsea describes how a partner gradually took over her life. He drove her everywhere, and she stopped seeing friends he disliked. She later described being taken to hotel rooms for commercial sex and the violence that followed her objections. “I’d say I didn’t want to do this, and he’d get violent.” She eventually got away and went on to graduate from college.
Polaris describes how romantic recruitment can build dependence through affection and practical support, followed by isolation. Demands for commercial sex may be presented as temporary help for the couple. Threats and financial control can follow, interspersed with kindness. The person being exploited may still feel attached to the relationship, even as the freedom to make decisions within it disappears.
Refusing a demand can seem to put a home or an income at risk as well as a relationship. Someone looking in from outside might see a person who went willingly and stop asking questions. Yet even that first decision may have been shaped by deception. The meaningful question is what choices were available throughout, and what happened when the person tried to exercise them.
For adults, the United Nations trafficking framework combines an act such as recruitment with means such as deception or coercion, for the purpose of exploitation. Crossing an international border is not required. Under the protocol, consent does not excuse trafficking where those prohibited means have been used. A controlling relationship is not automatically trafficking, and participation in adult sexual content does not establish it either. Agreeing to a relationship, travel or sex work gives nobody continuing authority over another person.
How control gets excused
Recognizing exploitation also means questioning the ideas that make control seem reasonable. Financial support can be treated as a claim to obedience; possessiveness can be mistaken for commitment. In the discussion around Tate, these are questions about the messages people accept about relationships and power. They cannot determine the truth of the criminal allegations.
Michael Flood and Amanda Keddie’s 2026 research found varied responses to Tate among 117 Australian young men aged 16 to 21. Some valued his advice about fitness or money while others criticized his sexism. But distancing oneself from an influencer does not necessarily mean rejecting the ideas associated with him. In Betsy Milne and Catherine Baker’s study of young people aged 12 to 17 in four London schools, many boys condemned Tate’s misogyny, while some also expressed support for sexist gender roles.
Belonging to a group can complicate that judgment. Research commissioned by Ofcom in 2025 interviewed 38 men and one woman, ranging from 16 into their 50s, about online spaces devoted to men’s issues. In some insular communities, disagreement could bring exclusion, and invested participants appeared less willing to challenge others. These qualitative studies do not measure how common these views are or prove that watching an influencer causes abuse.
A degrading remark can become harder to challenge when friends reward it with laughter. Parents, teachers and peers can take seriously an interest in confidence or financial independence while questioning any suggestion that success buys authority over a partner. Making room for someone to reconsider a view without humiliation gives that conversation a chance to continue.
Making independence possible
For someone being exploited, recognition has to lead to practical options. Being told that they deserve better does not answer where they will live or how they will earn enough to stay away. Support has to address those uncertainties while respecting the person’s decisions. Otherwise, the conditions that made them dependent may remain in place long after other people have recognized the abuse.
In Amsterdam, our Dignita Academy program offers vocational training to trafficking survivors and other people facing barriers to employment. Developed with ROC van Amsterdam, it combines accredited learning with workplace experience. Trainees can learn kitchen or barista skills, with food and drinks produced during training served in the Dignita restaurant. Qualifications and experience can open a route to work people choose for themselves. Employment cannot meet every need after exploitation, but an independent income can make it possible to plan a future beyond the person who controlled them.
That is why the question so often directed at people who describe abuse, “Why did you stay?”, can close a conversation precisely where understanding should begin. We need to ask what leaving would have cost, what made it dangerous and what support was missing. When someone asks for help, the fact that they once wanted the relationship cannot be the end of the conversation.

Mark Wexler
Mark Wexler is Co-Founder and CEO of Not For Sale and a longtime builder of alternatives to the systems that enable modern-day slavery and ecocide.
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